Saturday dawned bright and early for me. I had to meet everyone with ProGhana for our trip to Elmina, a town about 15 minutes away, at 9AM. Steve, Zach and I met on time but Lawrence was running about 40 minutes late. I have learned that Ghana (and, I am told, Africa in general) runs on a very different, relaxed sense of time. It is both common and generally acceptable for people to be tardy by a good hour or more. Anyway we finally got to Elmina for our tour of St. George’s Castle a little after 10AM. Promptly upon opening the taxi door, we were swarmed by hawkers trying to sell us beaded jewelry and other knick-knacks. They asked each of us our names, including spelling. Steve, who has visited Elmina twice already, warned us to lie about our names and origins. I became Stephanie from Saskatchewan and refused to buy anything. After a good heckling, we entered St. George’s and began the tour with a group made up mostly of European tourists. (I have encountered very, very few Americans here – Brits, Scandinavians, and Australians are much more common.)
This building is the Portuguese Church. St. George’s was established by the Portuguese in 1482 as a trading post, but as the slave trade proved to be most lucrative, this became the castle's function. It was later taken by the Dutch who also used it in the international slave trade. After Great Britain abolished the slave trade in the early 1800s, the Dutch sold the castle to them for use as a military base. Anyway, when the Protestant Dutch took over from the Catholic Portuguese, the tower which used to sit atop the church was razed and the building was thereafter used, in some combination, as a trade center and as further space for soldiers to meet, drink and eat. Today it is a small museum dedicated to Elmina’s past and present.
This is the administrative portion of the castle directly across from the Portuguese Church. Between them lies a large, open square flanked by imposing castle walls on each side.
Signs for the male and female slave dungeons.
The passageway to the female cell block as well as to the point of entry for newly captured slaves.
A low, narrow door at the top of a steep staircase (now barred for tourists' safety). The boats of slaves would anchor at the base of the stairs and they would be forced up into the castle single-file. The transport of slaves was always conducted single-file to reduce the risk of escape.
This is the first female cell we visited. It smelled dank and musty. I am sure it smelled a whole lot worse packed with a hundred unwashed women forced to relieve themselves in corners, not to mention the odors of disease and death when their health failed.
This is a well in an open courtyard, surrounded on three sides by cells for female slaves. The fourth side is the back wall of the administrative section.
Soldier’s quarters above the cells.
This is an overpass famous for its use by the governor. Dutch women were generally not present at St. George’s, so the governor picked a hapless female slave to satisfy him. The women were brought into the courtyard and the governor, standing on the overpass, would choose one. Soldiers would wash her with water from the aforementioned well, then force her up a rickety ladder (pictured below) and through a trapdoor to the governor’s quarters.
Another female cell, followed by a window between this cell and the neighboring room. The window was installed to give the cell some ventilation. How humanitarian, right? Unfortunately, the adjoining room to which the cell was thereby connected happened to be the room for ammunition storage. The sulfuric fumes from the ammunition would waft into the women’s cell, poisoning and ultimately killing many.
This ominous-looking door led to a cell for soldiers who were victims of various epidemics. To save the other inhabitants, sick soldiers and those believed to have been exposed to disease were locked in this cell and left to die (thus the skull and crossbones).
The door to an adjacent room used as an isolation cell for unruly soldiers.
Our tour group filing through the passage to where boats would have been waiting to ship the slaves to wherever they had been sold.
The other side of the passage. As you can see, the doorways were miniaturized to force single-file passage.
The narrow doorway called the Door of No Return. This was the slaves’ final exit point from the castle.
Next to the quarantine cell, this structure (and its twin on the other side of the square) was built in the castle’s later years to buttress its walls. When the British began using the castle as a training ground for soldiers (many Africans were sent to fight in World War II for the Allies), railings were installed to condition the men with climbing drills. This little boy would have gone all the way to the top if our tour guide had let him.
More views of the castle’s interior.
Ancient cannons.
Ocean views from St. George’s.
Views of Elmina from the castle.
After we exited the castle, the hawkers magically reappeared, running towards us and calling our (fake) names. We were each presented with a shell inscribed with a Fante verse as well as the names we had provided. The hawkers insisted the shells were free, but Steve had already told us the truth. They will give you the shell, then demand you make a donation to their “soccer league” which you can be sure does not exist. They will show you the donation record, each made-up entry boasting no less than 20 cedis. If you do not consent to donate, or at the very least to buy their trinkets, they will verbally assault you until you manage to escape. Steve and I wisely refused our shells, but Zach got suckered into taking his (addressed to “Chris”) along with a few items of beaded jewelry.
After Elmina, we spend the rest of the afternoon at Anamabo, relaxing on the beach shaded by palm trees and playing in the ocean. My camera battery ran out of power or I would have pictures of a gorgeous sunset over the water for you. Next time!